“I didn’t become a politician to be liked, but to change things.” Interview with Santiago Rivero, socialist spokesperson for LGTBIQ+ Policies in Madrid

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Santiago Rivero does not avoid the questions. Neither the empty headlines, nor the homophobic threats, nor the contradictions of doing politics in a system that often marginalizes those who dissent. We chatted with him about visibility, real alliances, social networks, activism and the future. A conversation with the heart—and eyes—on those who are still afraid of being visible. Because, as he himself says, diversity is normal.

You are one of the most visible voices in the defense of LGTBIQ+ rights in an increasingly tense political context. What has been the hardest thing about occupying that place? And when did you feel like it was really worth it?

I feel that it is worth it every day, every time I see that bullying continues to exist, or that there is a victim of aggression, or that a setback is being perpetrated in our rights as in Madrid, I feel that it is worth raising my voice and denouncing what the right and an LGTBIphobic part of society that believes itself to be superior to us is doing. The hardest moment was when I received death threats. I spent a few hard weeks being afraid to go out on the street, but it didn’t make me back down for a moment and in the end it gave me more strength to continue fighting.

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Santiago Rivero, along to Enma López Araújo, Councilor of the Municipal Socialist Group of Madrid and Reyes Maroto, socialist spokesperson in the Madrid City Council
We have seen you intervene forcefully at key moments, such as when attempts were made to cut equality policies in several communities. How do you prepare to speak clearly when you know you won’t like it? Have you ever hesitated to raise your voice?

I have never doubted. I believe that when you know that what you are defending is the right thing, there is no problem in raising your voice and speaking forcefully, always politely, but forcefully.

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In several speeches you have insisted that diversity is not negotiated, nor legislated halfway. How do you do queer politics without it being diluted in the system? Where do you set the limits so as not to give in?

I believe that one of the successes of LGTBIQ+ activism is having known how to transform demands into rights and laws. Even so, there is an activism that is not so institutional and that is more alternative that I think is still very necessary, both on a theoretical and practical level. Questioning regulations and what is established is what makes us move forward, perhaps not always as fast as we want.

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You have opted to make your sexual orientation visible from the beginning, without hiding. How has your visibility influenced your way of doing politics? Do you feel that sometimes he demands more of you than the rest?

Evidently homophobia runs through the entire society, as does racism and machismo. People who are subject to discrimination are sometimes forced to prove twice as valuable to carry out the work we do. From the PP they have told me many times that I only talk about the LGTBIQ+ issue, but it could be that they don’t listen to me. I have been a spokesperson for Tourism and Sports, Education, Digitalization and now Culture, and I have tried to do intense work in all areas. What we are not going to do in my party is have someone who is not LGTBIQ+ talk about LGTBIQ+ issues when we have visible people, like they do, I don’t know if out of shame or complex.

On social networks you have suffered homophobic threats and insults. How does one take care of oneself when violence also enters the screen? What role do networks play in the struggle and attrition?

Reporting. We have laws and the state security forces and bodies are increasingly trained in diversity. That is why we have to use our rights and denounce the violent and the intolerant. There is a lot of underreporting regarding LGTBIQ+ matters, and I want to encourage all people who receive threats or harassment to report.

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Many young activists name you as a reference for your direct and unfiltered way of communicating. What responsibility do you feel knowing that they are watching you? How do you balance authenticity with the weight of being an example?

A lot, I only intend to take advantage of the privileged position I have to make visible topics that I previously did from COGAM, but that had less impact. I feel proud and lucky that, as you say, young people name me as a reference. But I am still a normal and ordinary person, with the problems of any person. I am neither better nor worse for being in politics, nor an example for anyone. I think that people who are in politics have to be authentic and not become something we are not. I still do the same thing I did before becoming a deputy: I still go out partying with my friends, drinking coffee in the same bars as always or practically always traveling by public transport. I don’t understand who, when they enter politics, becomes an opaque person who is far from reality or who changes their habits, except for high-ranking officials who are forced to do so for security reasons.

The word “alliance” appears a lot in your speeches. What alliances have marked your political path? And how is a real alliance built, beyond institutional posturing?

Alliances are fundamental in the defense of human rights. The LGTBIQ+ collective obtained marriage in 2005 thanks to the alliance with feminism, with unions, with left-wing political parties and with many other sectors of society. But to forge alliances there must be a will, and you also have to be willing to give in on some issues. You have to be open to dialogue and be willing to listen to things you don’t like. And lately, in Madrid, it seems that only the position of the president is valid, who does not accept anyone to argue or debate her, and that’s how it goes.

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Santiago Rivero with Daniel Rubio Caballero, Deputy Assembly of Madrid PSOE
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Santiago Rivero with Ana Redondo, Minister of Equality
In a world of quick headlines, you have defended long and complex debates. How do you keep depth alive in a politics that wants everything for yesterday?

I think there is occasion and time for both. Obviously in a world of headlines or videos of less than a minute, you have to know how to put powerful messages in those formats, because the extreme right is strong there. And then, you also have to do pedagogy and explain things, I think we should dedicate more time to looking for real information about things than in the zasca, because misinformation is causing many people to lose confidence in democracy, especially among young people.

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How do you imagine LGTBIQ+ activism in 10 years? What changes do we need to promote today so that the future is not a copy of the past?

Hopefully in 10 years there will be no need for LGTBIQ+ activism because we are at a level of real equality in which it is not needed, but I am very afraid that if we do not correct education, and promote respect for diversity, I am very afraid that we will continue to have LGTBIphobia. I believe that activism has to adapt to the times, but it is a personal consideration, I deeply respect the internal processes of organizations and I believe that they have to be the ones to face this challenge.

Many young LGTBIQ+ people still feel afraid of being visible, especially in conservative towns or contexts. What message would you leave them today, from your experience and your trench?

I am from a small town in the Sierra de Huelva, and it is true that it may seem like it can be more complicated, especially because you can feel more alone as there are fewer LGTBIQ+ people. But it must be recognized that many towns in Spain are very respectful of LGTBIQ+ people, they organize Pride events and have programs for members of the group. As for example in Lozoyuela, in the Sierra Norte of Madrid. The good thing about this time is that through social networks you can find people like you, who can help you in this process (although you also have to be very careful with networks, especially if you are a minor). So I would tell them that if they are having a bad time, it will happen and that when it happens, you live a wonderful life.

RAINBOW QUESTIONS

Who is your queer reference and why?

Pedro Zerolo. He managed to convince an entire country that the rights for LGTBIQ+ people would make us a better and more dignified country.

If your life had an activist slogan embroidered on a t-shirt, what would it be?

The normal thing is diversity.

When did you feel freer in your skin?

When I fully came out of the closet and got rid of many complexes and internalized homophobia that I had.

Which everyday superpower of queer people do you stick with?

As RuPaul says, with the ability we have to choose our own family.


Santiago does not speak from a distance, but from experience. His activism did not begin in a seat, but in the streets, and this is evident in each response: in his commitment to alliances, in his unqualified defense of LGTBIQ+ rights and in his way of inhabiting politics without giving up being who he is. “When it happens, you live a wonderful life,” he tells us, looking ahead to the future. And I hope, as he dreams, a day will come when we no longer need these types of interviews to remember that we exist. But in the meantime, we will continue writing them.

 

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